Section 2. Respect for Civil Liberties, Including:
a. Freedom of Expression, Including for the Press
The constitution broadly provides for freedom of expression, with some limitations.
Freedom of Speech: The law criminalizes speech deemed insulting to a religion or advocating separatism. The law also criminalizes hate speech, defined as “purposeful or unlawful dissemination of information aimed to create hatred or animosity against an individual or a particular group based on their race, beliefs, and ethnicity.”
By law “spreading religious hatred, heresy, and blasphemy” is punishable by a maximum of five years in prison. Protests by Islamist groups or conservative clerical councils often prompted local authorities to act under the law. According to the legal aid foundation, between January and May there were at least 38 blasphemy-related cases arising from at least 25 arrests.
In February, North Maluku resident Mikael Samuel Ratulangi was arrested for a 2019 Facebook post viewed as insulting the Prophet Muhammad. The case has been passed to the attorney general’s office, pending trial.
Although the law permits flying a flag symbolizing Papua’s cultural identity generally, a government regulation specifically prohibits the display of the Morning Star flag in Papua, the Republic of South Maluku flag in Molucca, and the Free Aceh Movement Crescent Moon flag in Aceh. In May an activist, Sayang Mandabayan, was convicted and sentenced to a prison term of nine months. He had been arrested in September 2019 at the Manokwari airport for traveling with 1,500 small Morning Star flags.
Freedom of Press and Media, Including Online Media: Independent media were active and expressed a wide variety of views. The government, however, sometimes used regional and national regulations, including those on blasphemy, hate speech, and separatism, to restrict the media. Permits for travel to Papua and West Papua Provinces remained a problem for foreign journalists, who reported bureaucratic delays or denials, ostensibly for safety reasons. The constitution protects journalists from interference, and the law requires that anyone who deliberately prevents journalists from doing their job shall face a maximum prison sentence of two years or a substantial fine.
Violence and Harassment: From January to July, the Alliance of Independent Journalists reported 13 cases of violence against journalists that included doxing, physical assaults, and verbal intimidation and threats perpetrated by various actors, including government officials, police, and security personnel, members of mass organizations, and the general public. The alliance and other NGOs reported that journalists faced increased hostility because of the ongoing COVID-19 pandemic, noting that in April and May there were three cases of violence against journalists.
On April 22, Ravio Patra, a researcher and activist with the United Kingdom-based Westminster Foundation for Democracy, was arrested in Jakarta on charges of incitement after a message calling for riots was sent from his WhatsApp account. Patra claimed before his arrest that his account had been hacked and that he was being framed, possibly by police. Patra, released on bail after two days, was as of November awaiting trial and still waiting to learn the results of the police investigation into the hacking of his account.
Censorship or Content Restrictions: The Attorney General’s Office has authority to monitor written material and request a court order to ban written material; this power was apparently not used during the year.
Libel/Slander Laws: Criminal defamation provisions prohibit libel and slander, which are punishable with five-year prison terms.
Elements within the government, including police and the judiciary, selectively used criminal defamation and blasphemy laws to intimidate individuals and restrict freedom of expressions. In May, South Kalimantan police arrested and detained journalist Diananta Putra Sumedi for online defamation, accusing him of misquoting the head of a local Dayak ethnic group association in a November 2019 article about a dispute with a palm oil company. In August he was sentenced to three months and 15 days in prison for “inciting hatred.” On July 13, district police of Mimika, Papua, referred a slander investigation involving a Papuan identified only by the initials ST and the chief of Papua provincial police to local prosecutors. Police had arrested ST on May 27 in the Kuala Kencana area for a Facebook post that accused the police chief of using the COVID-19 pandemic to incite the killing of students near the Grasberg mine in Mimika (see section 1.a.) and medical workers in Intan Jaya Regency.
National Security: The government used legal provisions barring advocacy of separatism to restrict the ability of individuals and media to advocate peacefully for self-determination or independence in different parts of the country.
Nongovernmental Impact: Hardline Muslim groups sometimes intimidated perceived critics of Islam. In August several Islamic organizations associated with the South Sulawesi chapter of the United Islam Community Forum released a statement condemning the Shia community and their plans to celebrate the Islamic holiday of Ashura. In their statement, the constituent organizations said they would disperse any events that the Shia community planned.
In May a group of law students (the Constitutional Law Society) from Gajah Mada University were forced to cancel an academic discussion with the theme, “Dismissing the President in a Pandemic, a Constitutional Perspective,” after speakers and event coordinators received death threats.
Media organizations complained of hacking attacks following the publication of articles critical of the government’s response to the COVID-19 pandemic. According to the Independent Journalist Alliance, at least four media organizations have been targeted in digital attacks, ranging from denial of service attacks to doxing and the hacking of media servers and the removal of stories. For example, in August the Tempo.co website was hacked and the site’s welcome page was replaced with the text, “stop hoaxes, do not lie to the Indonesian people. Return to the proper journalistic ethical code.” An August attack against Tirto.id after publishing articles critical of the State Intelligence Agency and the armed forces’ involvement in formulating a COVID-19 treatment led to the sudden disappearance of articles from the website.
The government prosecuted individuals for free expression under a law that bans online crime, pornography, gambling, blackmail, lies, threats, and racist content and prohibits citizens from distributing in electronic format any information deemed by the court defamatory. The law carries maximum penalties of six years in prison, a substantial fine, or both. NGOs have criticized the law’s vague and ambiguous provisions, which they note have been misused by authorities and private individuals to silence and punish critics, leading to increased self-censorship by journalists and activists.
Moreover, officials used direct pressure on internet service providers to degrade perceived opponents’ online communications. In June, however, courts determined that government officials exceeded their authority in directing internet service providers to slow internet connections in Papua and West Papua in response to protests in August and September 2019. The court determined that the government failed to prove that the country was in a true “state of emergency” when it chose to impose the internet restrictions.
In June multiple NGOs and Papuan activists reported repeated disruptions of online discussions on Papuan issues. Unnamed actors attempted to dox Papuan activists and hacked into Zoom discussions to threaten meeting participants. During August and September, protests in Papua, Jakarta, and elsewhere, authorities limited access to the internet or to particular social media sites, stating this was done to prevent the spread of disinformation.
National police increased social media monitoring to prevent the spread of false information and acts of contempt against President Jokowi and his administration during the COVID-19 pandemic. Human rights contacts noted that the police established several task forces dedicated to combating false information and executed more than 9,000 “cyber patrols,” resulting in blocking or deleting more than 2,000 social media accounts. Those alleged to have insulted the president or government officials could be charged with defamation and insult, with a maximum sentence of 18 months in prison. In May former army officer Ruslan Buton was arrested in Southeast Sulawesi for criticizing President Jokowi’s leadership during the pandemic and calling for his resignation.
The Ministry of Communication and Information Technology continued to request that internet service providers block access to content containing “prohibited electronic information,” including pornography, radical religious content, extortion, threats, and hate speech. Failure to enforce these restrictions could result in the revocation of a provider’s license. The government also intervened with social media, search engines, app stores, and other websites to remove offensive and extremist content and revoked the licenses of those that did not promptly comply with government demands.
Academic Freedom and Cultural Events
The government generally did not place restrictions on cultural events or academic freedom, but occasionally disrupted sensitive cultural events or activities or failed to prevent hardline groups from doing so. Universities and other academic institutions also sometimes succumbed to pressure from Islamist groups seeking to restrict sensitive events and activities.
The government-supervised Film Censorship Institute censored domestic and imported movies for content deemed religiously or otherwise offensive.
b. Freedoms of Peaceful Assembly and Association
The constitution and law provide for the freedoms of peaceful assembly and association, but the government sometimes restricted these freedoms.
Freedom of Peaceful Assembly
The law provides for freedom of assembly, and outside Papua the government generally respected this right. The law requires demonstrators to provide police with written notice three days before any planned demonstration and requires police to issue a receipt for the written notification. This receipt acts as a de facto license for the demonstration. Police in Papua routinely refused to issue such receipts to would-be demonstrators out of concern the demonstrations would include calls for independence, an act prohibited by law. A Papua provincial police decree prohibits rallies by seven organizations labeled as proindependence, including the National Committee of West Papua, the United Liberation Movement for West Papua, and the Free Papua Movement. Restrictions on public gatherings imposed to address the COVID-19 pandemic limited the public’s ability to demonstrate.
In July police aggressively dispersed members of the Papuan Student Alliance in Denpasar, Bali; local student activists uploaded videos of this to Facebook. The videos showed police using a water cannon against students peacefully commemorating members of the Free Papua Movement killed during a military operation in 1998 in Biak, Papua. The director of a local legal aid foundation reported that police used force against multiple participants and confiscated participants’ and organizers’ banners and posters.
In December 2019 the University of Khairun in Ternate, North Maluku, expelled students Fahrul Abdulah Bone, Fahyudi Kabir, Ikra S Alkatiri, and Arbi M Nur for joining a demonstration outside of Muhammidiyah University in Ternate that supported Papuan dissidents. The university released a statement confirming the dismissal of the four students, arguing they had “defamed the good name of the university, violate[d] student’s ethics, and threaten[ed] national security.” In April the dismissed students, with the help of Ambon Ansor Legal Aid, sued the university in the Ambon state administrative court. Local courts dismissed the students’ lawsuit, leading the students to appeal the decision in the Makassar administrative court. Proceedings continued as of October.
In October mass protests erupted nationwide in opposition to a newly passed omnibus law on economic reforms. A wide range of civil society groups participated in the protests, including the Anti-Communist National Alliances, which includes the Islamic Defenders Front and the (Islamist) 212 Alumni, labor activists and unions, including the Indonesian Worker’s Union, and student organizations. Protesters voiced concerns regarding provisions affecting environmental protection, civil liberties, and labor rights. Some demonstrations turned violent, and property damage was notable in several neighborhoods in Jakarta. Police were criticized for their use of tear gas against demonstrators.
Freedom of Association
The constitution and law provide for freedom of association, which the government generally respected. The regulations on registration of organizations were generally not onerous. Some lesbian, gay, bisexual, transgender, and intersex (LGBTI) advocacy groups, however, reported that when attempting to register their organizations, they were unable to state explicitly that they were LGBTI advocacy groups on their registration certificate.
To receive official registration status, foreign NGOs must have a memorandum of understanding with a government ministry. Some organizations reported difficulties obtaining these memoranda and claimed the government withheld them to block their registration status, although cumbersome bureaucracy within the Ministry of Law and Human Rights was also to blame.
c. Freedom of Religion
d. Freedom of Movement
The law provides for freedom of internal movement and generally allows for travel outside of the country. The law gives the military broad powers in a declared state of emergency, including the power to limit land, air, and sea traffic. The government did not use these powers during the year.
In-country Movement: The government continued to impose administrative hurdles for travel by NGOs, journalists, foreign diplomats, and others to Papua and West Papua. After the COVID-19 pandemic began, authorities severely limited movement in and out of Papua and West Papua, enforcing these restrictions far more strictly and for a longer period than elsewhere.
e. Status and Treatment of Internally Displaced Persons
The government collects data on displacement caused by natural hazards and conflict through the National Disaster Management Authority, although the lack of systematic monitoring of return and resettlement conditions made it difficult to estimate reliably the total number of internally displaced persons (IDPs). The Internal Displacement Monitoring Center reported there were 104,000 IDPs due to disasters and 40,000 IDPs due to conflict and violence as of December 2019.
The law stipulates the government must provide for “the fulfillment of the rights of the people and displaced persons affected by disaster in a manner that is fair and in line with the minimum service standards.” IDPs in towns and villages were not abused or deprived of services or other rights and protections, but resource and access constraints delayed or hindered the provision of services to IDPs in some cases, notably for those who fled to the countryside and forests to escape conflict in Papua and West Papua.
The return of persons displaced by conflict in Papua and West Papua has been slow and difficult. More than 10,000 residents of Wamena who fled violence there in 2019 had not returned to their homes as of September. Other groups of civilians who reportedly fled government-insurgent clashes faced potential violence from security forces when attempting to return to their homes, as was the case for a group of dozens of persons attempting to return to the Keyenam District of West Papua in July.
f. Protection of Refugees
The government cooperated with UNHCR and other humanitarian organizations in providing protection and assistance to refugees and asylum seekers.
Abuse of Migrants, Refugees, and Stateless Persons: Migrant workers were often subjected to police extortion and societal discrimination.
Rohingya Muslims were a small but growing segment of the refugee and asylum-seeker population. In August some Rohingya refugees and supporters in Makassar, South Sulawesi, protested in front of the city legislature, demanding greater recognition and respect for their human rights. Members of the community stated they were often denied proper medical treatment and received no support when filing for asylum. Community representatives also alleged the government aggressively monitored them and that they faced severe restrictions on their freedom of movement–for example, Rohingya who married locals were not permitted to leave refugee housing–and challenges finding work.
Access to Asylum: The country is not a signatory to the 1951 UN refugee convention and does not allow permanent local settlement or naturalization of asylum seekers or persons judged to be refugees. The government allows refugees to settle temporarily while awaiting permanent resettlement. The law acknowledges UNHCR’s role in processing all refugee status determinations in the country. Regulations establish a detailed refugee management process, outlining the specific responsibilities of national and subnational agencies from the time of refugee arrival to departure for resettlement or repatriation. UNHCR officials reported 13,612 known refugees and asylum seekers were in the country as of July.
Employment: The government prohibits refugees from working, although it did not strictly enforce this prohibition.
Access to Basic Services: The government does not generally prohibit refugees from accessing public elementary education, although many barriers prevented enrollment of more than a small number of refugee children, including lack of access to government-issued student identification numbers. A small number of refugees enrolled in language and other classes in private, refugee-run schools or in NGO-sponsored programs. Refugees have access to basic public health services through local health clinics, which the government subsidizes. Treatment for more serious conditions or hospitalization, however, is not covered under this program.
Section 6. Discrimination, Societal Abuses, and Trafficking in Persons
Persons with Disabilities
The law prohibits discrimination against persons with physical and mental disabilities and mandates accessibility to public facilities for persons with disabilities. The law applies to education, employment, health services, and other state services but was seldom enforced. Comprehensive disability rights law provisions impose criminal sanctions for violators of the rights of persons with disabilities.
Vulnerable segments of society, including persons with disabilities, have been disproportionately affected by the COVID-19 crisis. They have experienced difficulties accessing information on the pandemic, adopting virus-related public health strategies, and receiving health care from service providers.
According to government data, approximately 30 percent of the 1.6 million children with disabilities had access to education. More than 90 percent of blind children reportedly were illiterate. In February and July, the government issued new regulations requiring courts be made accessible for persons with disabilities and that educational facilities at all levels be made accessible for persons with disabilities.
According to the General Election Commission, there were potentially 137,247 voters with disabilities out of 105 million voters registered to vote in regional head elections. The numbers, however, may change as voter verification continues. The law provides persons with disabilities the rights to vote and run for office and election commission procedures provide for access to the polls for voters with disabilities.
Despite a government ban, NGOs reported that families, traditional healers, and staff in institutions continued to shackle individuals with psychosocial disabilities, in some cases for years. The government continued to prioritize elimination of this practice, and the Ministry of Social Affairs signed memoranda of understanding with relevant ministries and law enforcement agencies to increase coordination to address the issue. While recognizing incidents of “shackling” continued to decline, NGOs noted a lack of public awareness of the issue.