Section III. Status of Societal Respect for Religious Freedom
Human rights organizations and religious groups continued to express concern that religiously targeted violence threatened what they termed the “traditional peaceful coexistence” of religious groups in the country. Observers continued to report the stigmatization of the Fulani ethnic community because of its perceived association with militant Islamist groups. They said that this aggravated social tensions in some regions, since self-defense militias at times exacted vigilante justice on Fulani communities in northern and central regions of the country because of their alleged connection to “jihadists.”
On November 8, an unknown individual threw a Molotov cocktail into a mosque in the capital during Friday evening prayers, wounding six persons. Media reported a note left nearby said, “Close the mosque or we’ll launch grenades at you.”
Members of the Burkinabe Muslim Community Organization, the Catholic Archdiocese of Ouagadougou, and the Federation of Evangelical Churches continued to state that despite an increase in religiously motivated attacks, religious tolerance remained widespread and numerous examples existed of families of mixed faiths and religious leaders attending each other’s holidays and celebrations. Members of the largest religious communities promoted interfaith dialogue and tolerance through public institutions such as the National Observatory of Religious Facts, which conducted awareness campaigns throughout the country. They also worked through NGOs such as the Dori-based Fraternal Union of Believers, which encouraged various religious communities, specifically in the Sahel Region, to conduct socioeconomic activities with the goal of fostering religious tolerance.
As in previous years, new Muslim and Protestant congregations continued to open without approval and oversight from existing Muslim and Protestant federations. Religious leaders stated the Muslim and Protestant federations were often undermined by small new religious groups that did not fall under their oversight and that took positions counter to the federation’s messages of tolerance. They said the lack of oversight made it difficult for official religious groups to monitor and regulate the activities and messages of these new groups.