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Israel, West Bank, and Gaza

Section 2. Respect for Civil Liberties, Including:

b. Freedoms of Peaceful Assembly and Association

The law provides for the freedoms of peaceful assembly and association, and the government generally respected these rights.

Freedom of Peaceful Assembly

The law provides for this right, and the government generally respected it.

There were reports that police used excessive force in response to protests by certain groups, including members of the ultra-Orthodox community, Arab citizens and residents, Israelis of Ethiopian origin, and persons with disabilities. For example, on May 23, military police officers reportedly forced to the floor an autistic boy at an ultra-Orthodox demonstration. According to police, the boy allegedly hit a police officer prior to the incident.

In June authorities implemented a new procedure granting police the ability to impose conditions on outdoor gatherings of 50 or more persons. NGOs expressed concern that this restriction was a violation of freedom of expression and assembly and criticized police for creating obstacles to free speech and assembly in cases where demonstration permits were not required. On August 14, police arrested seven activists who protested against the killing of an Ethiopian-Israeli by a police officer (see section 6), and on August 16, authorities arrested an additional nine anticorruption activists, arguing they violated the new conditions.

Freedom of Association

The law provides for this right, and the government generally respected it.

The law prohibits registration of an association or a party if its goals include denial of the existence of the State of Israel or of the democratic character of the state.

The law requires NGOs receiving more than one-half of their funding from foreign governments to state this fact in their official publications, applications to attend Knesset meetings, websites, public campaigns, and any communication with the public. The law allows a fine of 29,200 shekels ($8,400) for NGOs that violate these rules. As of October the government had not taken legal action against any NGO for failing to comply with the law.

Local NGOs, particularly those focused on human rights problems and critical of the government, asserted the government sought to intimidate them and prevent them from receiving foreign government funding (see section 5).

d. Freedom of Movement

The law provides for freedom of internal movement, foreign travel, emigration, and repatriation, and the government generally respected these rights for citizens.

In-country Movement: The security barrier that divided the majority of the West Bank from Israel also divided some communities in Jerusalem, affecting residents’ access to places of worship, employment, agricultural lands, schools, and hospitals, as well as the conduct of journalism and humanitarian and NGO activities. For example, restrictions on access in Jerusalem had a negative effect on residents who were patients and medical staff trying to reach the six Palestinian hospitals in East Jerusalem that offered specialized care, including delays at checkpoints lasting up to two hours. Authorities sometimes restricted movement within these neighborhoods of Jerusalem and Jerusalem’s Old City and periodically blocked entrances to the East Jerusalem neighborhoods of Issawiya, Silwan, and Jabal Mukabber. The government stated that restrictions on movement in Jerusalem were temporary and implemented only when necessary for investigative operations, public safety, or public order, and when there was no viable alternative.

Foreign Travel: Citizens generally were free to travel abroad provided they had no outstanding military obligations and no administrative restrictions. The government may bar citizens from leaving the country based on security considerations, due to unpaid debts, or in cases in which a Jewish man refuses to grant his wife a Jewish legal writ of divorce. Authorities do not permit any citizen to travel to any state officially at war with Israel without government permission. This restriction includes travel to Iran, Iraq, Lebanon, Saudi Arabia, Syria, and Yemen.

The government requires all citizens to have a special permit to enter Area A in the West Bank (the area, according to the Interim Agreement, in which the PA exercises civil and security responsibility), but the government allowed Arab citizens of Israel access to Area A without permits. The government continued selective revocations of residency permits of some non-Israeli citizens in Jerusalem. This meant those residents could not return to reside in Jerusalem. Reasons for revocation included holding residency or citizenship of another country; living in another country, the West Bank, or Gaza for more than seven years; or, most commonly, being unable to prove a “center of life” (interpreted as full-time residency) in Jerusalem. Some non-Israeli citizens who were born in Jerusalem but studied abroad reported losing their Jerusalem residency status, but the government denied revoking residency status of anyone who left for the sole purpose of studying abroad. The government added that the residency of individuals who maintain an “affinity to Israel” will not be revoked and that former residents who wish to return to Israel may receive renewed residency status under certain conditions.

Non-Israeli citizens possessing Jerusalem identity cards issued by the Israeli government needed special documents to travel abroad.

Exile: In 2018 the Knesset passed an amendment to the Entry Into Israel Law granting the minister of interior authority to revoke the permanent resident status of individuals who have committed acts that constitute “breach of trust” or terrorism. On August 22, Minister of Interior Aryeh Deri revoked the residency of two East Jerusalemites who were convicted of being involved in terrorist attacks and sentenced to life in prison, based on the amendment. HaMoked appealed against the law and one of the revocations, and the case continued at year’s end.

Citizenship: The law allows revocation of citizenship of a person on grounds of “breach of trust to the State of Israel” or following a conviction for an act of terror.

Section 3. Freedom to Participate in the Political Process

The law provides citizens the ability to choose their government in free and fair periodic elections held by secret ballot and based on universal and equal suffrage. Non-Israeli citizens in Jerusalem who have permanent residency status may vote in Jerusalem municipal elections and seek some municipal offices, but not mayor, and they cannot vote in general elections or serve in the Knesset.

Elections and Political Participation

Recent Elections: Observers considered the April 9 and September 17 parliamentary elections free and fair. In each of the elections, more than 67 percent of eligible voters cast ballots. In April the ruling Likud Party placed cameras in predominately Arab polling stations in an effort to dissuade Arab voter turnout. Following the elections, the Central Elections Committee ruled that the placement of recording devices in polling stations is forbidden and would require formal legislation, which the Likud Party was unable to pass in the Knesset. During the September elections, observers noted minimal irregularities that had no impact on the final outcome.

Political Parties and Political Participation: The Basic Laws prohibit the candidacy of any party or individual that denies the existence of the State of Israel as the state of the Jewish people or the democratic character of the state or that incites racism. A political party may also not be registered if its goals include support of an armed struggle, enemy state, or terror organization against Israel. Otherwise, political parties operated without restriction or interference. The Northern Islamic Movement, banned in 2015, continued its practice of boycotting elections and prohibiting its members from running for local or national office.

The law restricts the funding of individuals and groups that engage in “election activity” during the period of a national election, which is typically three months. The law’s sponsors described it as an effort to prevent organizations and wealthy individuals from bypassing election-funding laws, but some civil society organizations expressed concern the law would stifle political participation.

The law allows dismissal of an MK if 90 of 120 MKs vote for expulsion, following a request of 70 MKs, including at least 10 from the opposition. The party of an expelled member could replace the MK with the next individual on its party list, and the expelled member could run in the next election. Joint List MK Yousef Jabareen and NGOs argued the government intended the law to target Arab legislators and that it harmed democratic principles such as electoral representation and freedom of expression.

In the period preceding the April and September elections, the NGO Adalah demanded that the Central Elections Committee and the Ministry of Interior set up polling stations for Arab Bedouin citizens in the unrecognized villages in the Negev or provide the voters with transportation to their assigned polling stations. Authorities denied the request.

Participation of Women and Minorities: No laws limit participation of women or members of minorities in the political process, and they did participate. The law provides an additional 15 percent in campaign funding to municipal party lists composed of at least one-third women. Women and minorities participated widely in politics, although their representation in the Knesset decreased during the year. While at the beginning of the year the 120-member Knesset had 35 female members and 18 members from ethnic or religious minorities (12 Muslims, three Druze, two Ethiopian-Israelis, and one Christian), at year’s end, following two elections, the Knesset had 28 women and 16 members from ethnic or religious minorities (nine Muslims, three Druze, two Christian and two Ethiopian Israelis). As of September the 23-member cabinet included four women and one Druze minister. One woman was a deputy minister; there were no Arabs. Aida Touma Suliman, an Arab, chaired a permanent committee in the Knesset, the Committee on the Status of Women. Four members of the 15-member Supreme Court were women, and one was Arab. Following October 2018 municipal elections, the number of women mayors and local council heads increased from six to 14 of 257 such positions.

Section 6. Discrimination, Societal Abuses, and Trafficking in Persons

National/Racial/Ethnic Minorities

Arab Christians and Muslims, Druze, and Ethiopian citizens faced persistent institutional and societal discrimination. There were multiple instances of security services or other citizens racially profiling Arab citizens. Some Arab civil society leaders described the government’s attitude toward the Arab minority as ambivalent; others cited examples in which Israeli political leaders incited racism against the Arab community or portrayed it as an enemy.

In June 2018 the Knesset passed a new basic law referred to as the Nation State Law. The new law changed Arabic from an official language, which it had been since Israel adopted prevailing British Mandate law in 1948, to a language with a “special status.” The law also recognized only the Jewish People as having a national right of self-determination and called for promotion of “Jewish settlement” within Israel, which Arab organizations and leaders in the country feared would lead to increased discrimination in housing and legal decisions pertaining to land. Druze leaders criticized the law for relegating a minority in the country who serve in the military to second-class citizen status. Opponents also criticized the law for not mentioning the principle of equality to prevent harm to the rights of non-Jewish minorities. Supporters stated it was necessary to anchor the country’s Jewish character in a basic law to balance the 1992 Basic Law: Human Dignity and Liberty, which protected individual rights, noting the Supreme Court had already interpreted the 1992 law as mandating equality. Such supporters argued that the Human Dignity and Liberty law continues to safeguard individual civil rights. Political leaders conceded that the criticisms of the Druze community must be addressed. Multiple lawsuits challenging the Nation State Law remained pending with the Supreme Court at year’s end.

On October 22, 14 soldiers of the Netzah Yehuda battalion were arrested on suspicion of attacking Bedouin individuals at a gas station in the southern part of the country, and eight of them were charged with assault, threats, and illegal use of weapons. According to media reports, the soldiers agreed to a plea bargain with military prosecutors in which they admitted to attacking and threatening the Bedouin in return for dismissal of the misuse of weapons charge. The soldiers also received sentences of 52 to 60 days in military prison.

On April 30, two citizens, Koren Elkayam and Tamir Bartal from Be’er Sheva, were convicted of racially motivated assault against Arab citizens and sentenced to one year in prison. They were convicted of involvement in four separate cases of assault in 2017 in which they targeted Arabs to prevent them from having romantic relationships with Jewish women. Elkayam and Bartal were also sentenced to eight months of probation and required to pay the victims 8,000 shekels ($2,300) in compensation.

Throughout the year there were “price tag” attacks, which refer to violence by Jewish individuals and groups against non-Jewish individuals and property with the stated purpose of exacting a “price” for actions taken by the government against the attackers’ interests. The government classifies any association using the phrase “price tag” as an illegal association and a price tag attack as a security (as opposed to criminal) offense. The most common offenses, according to police, were attacks on vehicles, defacement of real estate, harm to Muslim and Christian holy sites, assault, and damage to agricultural lands. For example, on October 31, two individuals were arrested after buildings and cars in Akbara, an Arab neighborhood in the city of Safed, were vandalized. Graffiti included stars of David and the writings “Kumi Uri” and “closed military zone.” The writing referred to an illegal outpost near the Yizhar settlement, where violence against soldiers led the government to declare the area a closed military zone. According to Yesh Din, the Lod District Court sentenced a member of the Nahliel Jewish underground group on July 15 to four years in prison on charges of arson, stone throwing at vehicles, and aggravated assault.

The government employed affirmative action policies for non-Jewish minorities in the civil service. The percentage of Arab employees in the public sector was 12 percent (63 percent entry-level), according to the NGO Sikkuy. The percentage of Arab employees in the 62 government-owned companies was approximately 2.5 percent; however, during the year Arab citizens held 12 percent of director positions in government-owned companies, up from 1 percent in 2000, and Arab workers held 11 percent of government positions, up from 5 percent in 2000, according to Sikkuy. In 2017 the Ministry of Labor, Social Affairs, and Social Services announced an investment of 15 million shekels ($4.3 million) over the next five years to integrate Arab employees into the high-tech sector.

Separate school systems within the public and semipublic domains produced a large variance in education quality. Arab, Druze, and ultra-Orthodox students passed the matriculation exam at lower rates than their non-ultra-Orthodox Jewish counterparts. The government continued operating educational and scholarship programs to benefit Arab students. As of October, 18 percent of undergraduate students in Israeli institutes of higher education were Arab citizens or residents, up from 13 percent in 2010, 14.6 percent in master’s degree programs, up from 7.4 percent, and 7 percent in doctoral programs, up from 5.2 percent, according to the Central Bureau of Statistics.

Approximately 93 percent of land is in the public domain. This includes approximately 12.5 percent owned by the Jewish National Fund (JNF), whose statutes prohibit sale or lease of land to non-Jews. Arab citizens are allowed to participate in bids for JNF land, but the Israel Lands Administration (ILA) grants the JNF another parcel of land whenever an Arab citizen of Israel wins a bid. In June 2018 the Supreme Court ruled that the ILA Executive Council must have representation of an Arab, Druze, or Circassian member to prevent discrimination against non-Jews; however, there were no members from these groups on the executive council at year’s end.

The Bedouin segment of the Arab population continued to be the most disadvantaged. More than one-half of the estimated 258,000 Bedouin citizens in the Negev lived in seven government-planned towns. In nine of 11 recognized villages, all residences remained unconnected to the electricity grid or to the water infrastructure system, according to the NCF. Nearly all public buildings in the recognized Bedouin villages were connected to the electricity grid and water infrastructure, as were residences that had received a building permit, but most residences did not have a building permit, according to the government. Each recognized village had at least one elementary school, and eight recognized villages had high schools.

Approximately 90,000 Bedouins lived in 35 unrecognized tent or shack villages without access to any government services. (See section 1.e. for issues of demolition and restitution for Bedouin property.)

The government generally prohibited Druze citizens and residents from visiting Syria. The government has prevented family visitations to Syria for noncitizen Druze since 1982.

An estimated population of 148,700 Ethiopian Jews faced persistent societal discrimination, although officials and citizens quickly and publicly criticized discriminatory acts against them.

On January 18, a police officer shot and killed Yehuda Biadga, an Ethiopian-Israeli who suffered from a mental disability and was deemed a threat by police after approaching them with a knife. The Department of Investigations of Police Officers closed the case against the officer without an indictment. On June 30, an off-duty police officer in Haifa shot and killed Selomon Teka, an 18-year-old of Ethiopian descent, after Teka threw rocks at him and physically confronted him. The incident spurred widespread demonstrations across the country calling out police brutality against Ethiopian citizens. On November 19, the officer was indicted for negligent homicide, an offense with a prison sentence up to three years.

On August 18, NGOs submitted a petition to the Supreme Court requesting an injunction against a police practice of racial profiling targeting Ethiopian-Israelis and other minority populations. Police continued to use this practice despite recommendations from a 2016 Ministry of Justice report on combating racism against Ethiopian-Israelis and a March police directive.

On October 28, police established a new unit for gender equality and cultural diversity to be responsible for advancing and developing cultural competency in the police force. The unit intended to provide tools to police officers to improve their interface with distinct populations in Israeli society.

Acts of Violence, Discrimination, and Other Abuses Based on Sexual Orientation and Gender Identity

The law prohibits discrimination based on sexual orientation, and the government generally enforced these laws, although discrimination based on sexual orientation or gender identity persisted in some parts of society. There were reports of discrimination in the workplace against lesbian, gay, bisexual, transgender, and intersex (LGBTI) persons, despite laws prohibiting such discrimination. According to an Equal Employment Opportunity Commission survey by the Ministry of Labor and Social Affairs and Social Services, 32 percent of transgender persons were unemployed.

On August 25, authorities indicted two individuals on charges of attempted murder of their 16-year-old brother, whom they stabbed outside an LGBTI youth shelter on July 26, allegedly on the basis of his sexual orientation. Their trial was pending as of October.

Violence and discrimination against transgender persons remained a matter of concern. For example, a 15-year-old transgender student from Ashkelon did not attend school for six months after being regularly attacked and threatened by children at her school. When she returned to school, she was attacked again and was rushed to the hospital with a concussion and internal injuries.

LGBTI activists were able to hold public events and demonstrations with few restrictions. On June 3, police agreed to withdraw its demand to require identification from all participants in the Jerusalem pride parade following negotiations with the Jerusalem Open House. Following a petition from ACRI, police canceled a security restriction it had imposed on organizers of a June 27 Bat Yam pride event, which required the organization to supply a barricade six and one-half feet high and a metal detector.

Despite IPS regulations prohibiting holding transgender prisoners in solitary confinement, transgender women who had not undergone full gender adjustment were being held under segregation, according to ACRI.

Other Societal Violence or Discrimination

Individuals and militant or terrorist groups attacked civilians in Israel, including 13 stabbing attacks and vehicular attacks characterized by authorities as terror attacks (see section 1.a.), in addition to rockets shot into Israel by Gaza-based terrorist groups. (For issues relating to violence or discrimination against asylum seekers, see section 2.d.)

Arab communities in Israel continued to experience high levels of crime and violence, especially from organized crime, and high numbers of illegal weapons, according to government data and NGOs. Causes included low level of policing; limited access to capital; easy access to illegal weapons; and socioeconomic factors, such as poverty, unemployment, and the breakdown of traditional family and authority structures, according to The Abraham Fund Initiatives and other NGOs. Government action to address the issue included: opening five police stations in Arab towns between 2017 and 2018, increasing enforcement to prevent violence, improving communication with Arab citizens through Arabic-language media and social media, enhancing trust with the community and community policing, and examining legal aspects including proposals for legislative amendments with emphasis on weapon control and raising the threshold for punishments.

On June 24, the city of Afula announced it would close its main public park to nonresidents during the summer. The NGO Adalah petitioned against this decision, claiming the Afula municipality deliberately sought to prevent Arab residents of neighboring towns from entering the park. The attorney general announced his opposition to the decision of the Afula municipality to close the park to nonresidents, noting the decision on entering municipal parks, which are a shared public space, cannot be made on the basis of religion, nationality, country of origin, gender, sexual orientation, or any other inherent characteristic. On July 14, an administrative court called for reopening the park, and the municipality complied.

Israeli authorities investigated reported attacks against Palestinians and Arab citizens of Israel, primarily in Jerusalem, by members of organizations that made anti-Christian and anti-Muslim statements and objected to social relationships between Jews and non-Jews.

The Israeli government and Jewish organizations in Jerusalem made efforts to increase property ownership by Jewish Israelis and emphasized Jewish history in Jerusalem neighborhoods that are predominantly non-Jewish. Organizations such as UNOCHA, Bimkom, and Ir Amim alleged that the goal of Jerusalem municipal and Israeli national policies was to decrease the number of non-Jewish residents of Jerusalem. Jewish landowners and their descendants, or land trusts representing the families, were entitled to reclaim property they had abandoned in East Jerusalem during fighting prior to 1949, but others who abandoned property in Israel in the same period had no reciprocal right to stake their legal claim to the property. In some cases, private Jewish organizations acquired legal ownership of reclaimed Jewish property in East Jerusalem, including in the Old City, and through protracted judicial action sought to evict non-Israeli families living there. Authorities designated approximately 30 percent of East Jerusalem for Israeli settlements. Non-Israeli citizens were able in some cases to rent or purchase Israeli-owned property, including private property on Israeli government-owned land, but faced significant barriers to both. Israeli NGOs stated that after accounting for Israeli settlements, Israeli government property and declared national parks, only 13 percent of all land in East Jerusalem was available for construction by others.

Although the law provides that all residents of Jerusalem are fully and equally eligible for public services provided by the municipality and other Israeli authorities, the Jerusalem municipality failed to provide sufficient social services, education, infrastructure, and emergency planning for neighborhoods where the majority of residents were not Israelis, especially in the areas between the security barrier and the municipal boundary. Approximately 117,000 Palestinians lived in that area, of whom approximately 61,000 were registered as Jerusalem residents, according to government data. According to the Jerusalem Institute for Policy Research, 78 percent of East Jerusalem’s Arab residents and 86 percent of Arab children in East Jerusalem lived in poverty in 2017.

Promotion of Acts of Discrimination

During the April and September national election campaigns, the Likud Party deployed messages promoting hatred against Arab citizens, including a chatbot message on Prime Minister Netanyahu’s Facebook page saying, “the Arabs want to destroy all of us, women, children and men.” The chatbot was temporarily suspended by Facebook. Netanyahu stated he was unaware of the message.

West Bank and Gaza

Section 2. Respect for Civil Liberties, Including:

b. Freedoms of Peaceful Assembly and Association

Authorities in the West Bank and Gaza limited and restricted Palestinian residents’ freedoms of peaceful assembly and association.

Freedom of Peaceful Assembly

PA law permits public meetings, processions, and assemblies within legal limits. It requires permits for rallies, demonstrations, and large cultural events. Both the PA and Hamas security forces selectively restricted or dispersed peaceful protests and demonstrations in the West Bank and Gaza during the year.

After a new social security law was passed and published in the official gazette, the United Movement against the Social Security Law called for a commercial strike in Hebron on January 15 in opposition to the law, according to the Human Rights and Democracy Media Center (SHAMS) and media reports. PA police arrested and investigated several of the protesters and held them overnight, according to SHAMS.

According to a Hamas decree, any public assembly or celebration in Gaza requires prior permission. Hamas used arbitrary arrest to prevent some events from taking place, particularly the Bidna Na’eesh (We Want to Live) protest (see section 1.d., Arbitrary Arrest) and political events affiliated with Fatah. Hamas also attempted to impede criticism of Hamas policies by imposing arbitrary demands for the approval of meetings on political or social topics.

A 1967 Israeli military order stipulates that a “political” gathering of 10 or more persons requires a permit from the regional commander of military forces, which Israeli commanders rarely granted. The penalty for a breach of the order is up to 10 years’ imprisonment or a heavy fine. Israeli military law prohibits insulting a soldier, participating in an unpermitted rally, and “incitement” (encouraging others to engage in civil disobedience). Palestinian human rights activist Issa Amro faced 16 charges in a trial underway in an Israeli military court that began in 2016. The charges include participation in a march without a permit, assaulting a soldier, and incitement, according to rights groups. Human rights organizations such as Amnesty International stated Amro’s actions during these incidents were consistent with nonviolent civil disobedience. The latest hearing in his case took place in September. Ha’aretz reported the IDF detained Amro at least 20 times at various checkpoints from May to July 2018. In August, IDF soldiers detained Amro at a checkpoint in Hebron and released him two hours later with no explanation, according to rights groups.

The IDF Central Command declared areas of the West Bank to be “closed military zones” in which it prohibited Palestinian public assembly. It maintained the same designation on Fridays for areas adjacent to the security barrier in the Palestinian villages of Bil’in and Ni’lin during hours when Palestinian, Israeli, and international activists regularly demonstrated there. There were frequent skirmishes between protesters and ISF personnel.

Freedom of Association

PA law allows freedom of association. PA authorities sometimes imposed limitations in the West Bank, including on labor organizations (see section 7.a.). NGOs said a regulation subjecting “nonprofit companies” to PA approval prior to receiving grants impeded their independence and threatened the ability of both local and international nonprofits to operate freely in the West Bank.

In Gaza, Hamas attempted to prevent various organizations from operating. These included some it accused of being Fatah-affiliated, as well as private businesses and NGOs that Hamas deemed to be in violation of its interpretation of Islamic social norms. The Hamas de facto Ministry of Interior claimed supervisory authority over all NGOs, and its representatives regularly harassed NGO employees and requested information on staff, salaries, and activities.

d. Freedom of Movement

PA law provides for freedom of internal movement within the West Bank, foreign travel, emigration, and repatriation, and the government generally respected these rights, with some exceptions.

Hamas authorities restricted some foreign travel into and out of Gaza and required exit permits for Palestinians departing through the Gaza-Israel Erez crossing. Hamas also prevented some Palestinians from exiting Gaza based on the purpose of their travel or to coerce payment of taxes and fines. There were some reports unmarried women faced restrictions on travel out of Gaza.

Citing security concerns and frequent attempted terrorist attacks, Israel imposed significant restrictions on Palestinian movement in the West Bank and between the West Bank and Jerusalem. Israeli authorities often prohibited travel between some or all Palestinian West Bank towns and deployed temporary checkpoints for that purpose. Palestinians who lived in affected villages stated that “internal closures” continued to have negative economic effects, lowering their employment prospects, wages, and days worked per month. During periods of potential unrest, including on some major Israeli, Jewish, and Muslim holidays, Israeli authorities enacted “comprehensive external closures” that prevented Palestinians from leaving the West Bank and Gaza. For example, Israeli authorities enacted a comprehensive closure for the West Bank and Gaza for eight days during Pesach from April 19-26, according to B’Tselem. B’Tselem reported 13 such days in total during the year.

The Israeli travel permit system restricts Palestinians’ ability to travel from Gaza to the West Bank, including travel to pursue higher education opportunities. Palestinian higher education contacts reported that permits for Gazans to attend West Bank universities were seldom granted.

Israel has declared access restricted areas (ARAs) on both the coastal and land borders around Gaza, citing evidence that Hamas exploited these areas at times to conduct attacks or to smuggle weapons and goods into Gaza. The lack of clear information regarding the ARAs created risks for Palestinians in Gaza who lived or worked either on the Mediterranean Coast or near the perimeter fence. No official signage indicating the line of demarcation exists, and official policy changed frequently. Likewise, the permitted maritime activity area for Palestinians along the coastal region of Gaza changed between zero and 15 nautical miles 19 times throughout the year, according to the Gisha, an Israeli organization that focuses on Palestinian freedom of movement. Human rights NGOs asserted this confusion led to multiple instances of Israeli forces firing upon farmers and fishermen. According to the United Nations, regular electrical outages often made it necessary for Gazan farmers to work their fields after dark; in some instances, IDF soldiers shot at farmers near the ARA while they irrigated their fields at night.

On February 20, Israeli naval forces arrested five fishermen and confiscated three boats off the Gaza coast, according to the PCHR. The Israeli forces used live fire during the arrests, damaging one of the boats, and one of the fishermen was injured when an Israeli naval vessel hit him after he jumped off his boat when it was fired on. Also on February 20, Israeli naval forces allegedly shot Gaza fisherman Khader al-Saaidy with rubber-coated bullets in the face and chest at close range, and he lost sight in both eyes as a result. According to the government of Israel, the case was referred to the MAG to determine whether there were reasonable grounds for a criminal investigation.

A key barrier to Palestinian movement was the security barrier that divides the majority of the West Bank from Israel, including Jerusalem, and some parts of the West Bank. Israeli authorities constructed the barrier to prevent attacks by Palestinian terrorists. In some areas it divides Palestinian communities in the West Bank and Jerusalem. At its widest points, the barrier extends 11 miles (18 kilometers) into the West Bank. B’Tselem estimated that 27,000 Palestinians resided in communities west of the barrier who were required to travel through Israeli security checkpoints to reach the remainder of the West Bank. Other significant barriers to Palestinian movement included internal ISF road closures and Israeli restrictions on the movement of Palestinian persons and goods into and out of the West Bank and Gaza. Major checkpoints, such as Container and Za’tara, caused major disruptions in the West Bank when closed, according to media reports. When Container (near Bethlehem) is closed, it cuts off one-third of the West Bank population living in the South, including Bethlehem and Hebron, from Ramallah and the North. Similarly, Za’tara checkpoint blocks traffic in and out of the entire northern part of the West Bank, including Nablus, Tulkarem, and Jenin, according to media reports. UNOCHA reported there were 705 permanent obstacles throughout the West Bank, a 3 percent increase from their previous survey in 2016. Israeli restrictions on movement affected virtually all aspects of Palestinian life, including attendance at weddings and funerals, access to places of worship, employment, access to agricultural lands, schools, and hospitals, as well as the conduct of journalism and humanitarian and NGO activities. There were also reports of patients dying in traffic before reaching hospitals and ambulances en route to accidents or scenes of attacks being stopped by the IDF for hours at a time. In October the Israeli government denied a travel request for an Amnesty International employee from the West Bank to accompany his mother to a chemotherapy treatment in Jerusalem citing “security concerns,” according to Amnesty.

Israeli officials imposed restrictions on movement of materials, goods, and persons into and out of Gaza based on security and economic concerns. Amnesty International and HRW reported difficulties by foreign workers in obtaining Israeli visas, which affected the delivery of humanitarian assistance in the West Bank and Gaza. Amnesty International and HRW also reported that the Israeli government denied their employees permits to enter Gaza from Israel. The United Nations and several international NGOs reported that the Israeli government denied their local Gazan staff permits to exit Gaza into Israel, and UNOCHA reported that more than 130 local UN staff were under travel bans prohibiting them from exiting Gaza. The Israeli government stated all Gaza exit requests are reviewed on a case-by-case basis in accordance with security considerations arising from Hamas’s de facto control of Gaza.

PA-affiliated prosecutors and judges stated that ISF prohibitions on movement in the West Bank, including Israeli restrictions on the PA’s ability to transport detainees and collect witnesses, hampered their ability to dispense justice.

UNRWA reported its West Bank Headquarters staff lost 79 workdays during the year, mostly due to increased Israeli demands to search UNRWA vehicles at checkpoints between Bethlehem and Jerusalem.

In-country Movement: Hamas authorities did not enforce routine restrictions on internal movement within Gaza, although there were some areas of Gaza to which Hamas prohibited access. Pressure to conform to Hamas’s interpretation of Islamic norms generally restricted movement by women.

The ISF routinely detained for several hours Palestinians residing in Gaza who had permits to enter Israel for business and subjected them to interrogations and strip searches at Israeli-controlled checkpoints, according to rights groups. UNOCHA and several NGOs working on freedom of movement issues noted that frequently changing protocols and unofficial, unwritten policies at checkpoints have resulted in the forfeiture of personal property including money, electronics, and clothing of those attempting to exit Gaza with valid travel permits.

Israeli authorities allegedly damaged Palestinian property in the West Bank while conducting raids, sealed off entries and exits to homes and other buildings, and confiscated vehicles and boats. The Israeli government stated that it imposed collective restrictions only if an armed forces commander believed there was a military necessity for the action and that the imposition on the everyday lives of Palestinian civilians was not disproportionate.

Restrictions on access to Jerusalem had a negative effect on Palestinian patients and medical staff trying to reach six hospitals in East Jerusalem that offered specialized care unavailable in the West Bank. According to the Palestine Red Crescent Society (PRCS), IDF soldiers at checkpoints at times harassed and delayed ambulances from the West Bank or refused them entry into Jerusalem, even in emergency cases. The PRCS and World Health Organization reported hundreds of such actions impeding humanitarian services during the year. Most included blocking access to those in need, preventing their transport to specialized medical centers, or imposing delays at checkpoints lasting up to two hours. According to the Israeli government, security considerations and lack of advanced coordination on the part of Palestinian medical teams often caused delays.

Israeli authorities restricted or prohibited Palestinian travel on 29 roads and sections of roads (totaling approximately 36 miles) throughout the West Bank, including many of the main traffic arteries, according to B’Tselem. The ISF also imposed temporary curfews confining Palestinians to their homes during ISF arrest operations. During the Muslim holy month of Ramadan, Israeli authorities eased restrictions on Palestinians entering Israel, including Jerusalem, allowing West Bank Palestinians to use Ben Gurion Airport, to visit family, and visit the Haram al-Sharif/Temple Mount for religious services. Israeli authorities did not issue permits to Palestinians in Gaza to visit Jerusalem.

Israeli authorities extended the security barrier in the Cremisan Valley near Bethlehem and began land clearing to extend the barrier through Walajah village, also near Bethlehem. Israel continued to restrict movement and development near the barrier, including access by some international organizations. In response to a freedom of information act request from HaMoked in 2018, the IDF reported that during the year it had denied 72 percent of permit requests by Palestinian farmers to access their land blocked by the security barrier, of which 1 percent of the denials were for security reasons. HaMoked asserted many of these refusals were due to arbitrary claims by Israeli authorities that the farmer’s land was too small to cultivate.

Private security companies employed by the Israeli government controlled many points of access through the security barrier. International organizations and local human rights groups claimed these security companies did not respond to requests to allow movement of goods or NGO representatives through the barrier.

Palestinian farmers continued to report difficulty accessing their lands in Israeli-controlled Area C of the West Bank. NGOs and community advocates reported numerous Palestinian villages owned land rendered inaccessible by the barrier. A complicated Israeli permit regime (requiring more than 10 different permits) prevented these Palestinians from fully using their lands.

Israeli restrictions allowed fishing only within three nautical miles of Gaza land during specific periods. The Israeli government stated these restrictions were necessary for security reasons. Israeli and Egyptian naval forces regularly fired warning shots at Palestinian fishermen entering the restricted sea areas, in some cases directly targeting the fishermen, according to UNOCHA. Israeli armed forces confiscated fishing boats intercepted in these areas and detained the fishermen. In August the Coordinator of Government Activities in the Territories returned 22 seized fishing boats to their owners; all the boats had holes in them and the fishermen were forced to pay the cost of moving the boats from government of Israel custody back to the docking area, according to the United Nations.

In the West Bank, Israeli military authorities continued to restrict Palestinian vehicular and foot traffic and access to homes and businesses in downtown Hebron, citing a need to protect several hundred Israeli settlers resident in the city center. The ISF continued to occupy rooftops of private Palestinian homes in Hebron as security positions, forcing families to leave their front door open for soldiers to enter. In response to these reports, the Israeli government stated that freedom of movement is not an absolute right but must be balanced with security and public order.

The Israeli government, citing security concerns, continued to impose intermittent restrictions on Palestinian access to certain religious sites, including the Haram al-Sharif/Temple Mount. Israeli officials cited security concerns when imposing travel restrictions, including limiting access to Jerusalem during major Jewish holidays as well as continuing construction of Israel’s security barrier, which impeded the movements of Palestinian Muslims and Christians in the West Bank.

UNOCHA reported Palestinians in Gaza considered areas up to 984 feet (300 meters) from the perimeter fence to be a “no-go” area, and up to 3,280 feet (1,000 meters) to be “high risk,” which discouraged farmers from cultivating their fields. UNOCHA estimates nearly 35 percent of the Gaza Strip’s cultivable land is in these areas.

Foreign Travel: Hamas authorities in Gaza occasionally enforced movement restrictions on Palestinians attempting to exit Gaza to Israel via the Erez Crossing and to Egypt via the Rafah Crossing. Palestinians returning to Gaza were regularly subject to Hamas interrogations about their activities in Israel, the West Bank, and abroad.

Citing security concerns, Israeli authorities often denied or did not respond to Palestinian applications for travel permits through the Erez Crossing. Israel largely limited entry and exit from Gaza at the Erez Crossing to humanitarian cases and limited permits to businesspersons and day laborers working in Israel. These limitations prevented some Palestinians from transiting to Jerusalem for visa interviews; to Jordan (often for onward travel) via the Allenby Bridge; and to the West Bank for work or education. The Israeli Ministry of Foreign Affairs stated there were no new restrictions on items that could be brought through Erez into Israel, but Gazans reported additional restrictions, including not being allowed to carry phone chargers or more than one pair of shoes. Israel approved 40 percent of exit permit requests from Gaza to Jordan, 56 percent from Gaza to Israel and the West Bank, and 50 percent from the West Bank to Israel, according to the Israeli government.

During the year the Israeli Supreme Court continued to uphold with few exceptions the ban imposed in 2000 on students from Gaza attending West Bank universities. Students in Gaza generally did not apply to West Bank universities because they understood Israeli authorities would deny permits.

Delays in permit approvals by Israeli officials caused some Palestinians to miss the travel dates for exchange programs abroad, and for matriculation in foreign universities. In some cases authorities asked students to submit to security interviews prior to receiving permits. Israeli authorities detained some students indefinitely without charge following their security interview, which caused other students to refuse to attend these interviews for fear of detention.

According to Gisha, Israel denied some exit permit applications by residents of Gaza on the grounds that the applicants were “first-degree relative[s] [of] a Hamas operative.” UNOCHA reported that some of their staff members were denied exit permits out of Gaza due to security blocks because UNOCHA coordinates with Hamas as the de facto government in Gaza to facilitate the entry, exit, and transportation of UN personnel.

Section 3. Freedom to Participate in the Political Process

The PA basic law provides Palestinians the ability to choose their government and vote in periodic free and fair elections held by secret ballot and based on universal, equal suffrage. The PA has not held national elections in the West Bank or Gaza since 2006, effectively preventing Palestinians from being able to choose their own government or hold it accountable. Civil society organizations in Gaza, which has been under Hamas control since 2007, stated Hamas and other Islamist groups did not tolerate public dissent, opposition, civic activism, or the promotion of values contrary to their political and religious ideology.

Elections and Political Participation

Recent Elections: There have been no national elections in the West Bank and Gaza since 2006. In December 2018 President Abbas announced that the PA Constitutional Court had issued a decision dissolving the PLC and calling for PLC elections within six months. As of the end of the year, no date was set for national or municipal elections in the West Bank or Gaza.

Political Parties and Political Participation: The PA allowed a limited range of political parties to exist in the West Bank and limited the ability of Hamas members to campaign and organize rallies. Activists linked to the new Reform and Development Party in the West Bank claimed PA security agencies pressured them not to organize. The PA reportedly detained one party member for several hours with no explanation. In Gaza, Hamas allowed other political parties but restricted their activities, primarily in the case of Fatah. According to HRW, the PA and Hamas arbitrarily arrested each other’s supporters solely because of their political affiliation or expression of views. Hamas arrested more than 1,000 Fatah leaders and members in Gaza during the year, according to media reports.

Participation of Women and Minorities: No PA laws limit participation of women or members of minorities in the political process, and they did participate. Legally women and minorities can vote and participate in political life, although women faced significant social and cultural barriers in both the West Bank and Gaza. There are three women and four Christians in the 22-member PA cabinet.

Hamas generally excluded women from leadership positions in the de facto ministries in Gaza.

Section 6. Discrimination, Societal Abuses, and Trafficking in Persons

National/Racial/Ethnic Minorities

According to UNOCHA an estimated 27,500 Palestinian Bedouin lived in Area C of the West Bank. Many were UNRWA-registered refugees. Bedouins were often resident in areas designated by Israel as closed military zones or planned for settlement expansion. Demolition and forced displacement by the Israeli government of Bedouin and herding communities continued in Area C. Many of these communities lacked access to water, health care, education, and other basic services.

Acts of Violence, Discrimination, and Other Abuses Based on Sexual Orientation and Gender Identity

In the West Bank, PA law, based on the 1960 Jordanian penal code, does not prohibit consensual same-sex sexual activity. NGOs reported PA security officers and neighbors harassed, abused, and sometimes arrested people due to their sexual orientation or gender identity. In Gaza, under the British Mandate Penal Code of 1936, sexual acts “against the order of nature” are criminalized. NGOs reported Hamas security forces harassed and detained people due to their sexual orientation or gender identity.

On August 19, PA police spokesperson Louay Arzeikat released a statement in which he declared that LGBT rights group al-Qaws was banned from holding events in the West Bank, according to rights groups and media reports. Arzeikat threatened to arrest members of the group, stated the organization’s work was contrary to the “values of Palestinian society,” and encouraged local communities to inform on the members, according to rights groups and media reports. Arzeikat released the statement after al-Qaws held a discussion on gender pluralism in Nablus on August 4, according to rights groups. On August 27, the PA police rescinded the statement following criticism from human rights groups. In October al-Qaws said increased persecution and restrictions continued even after the PA police rescinded their statement.

Other Societal Violence or Discrimination

As of December 9, UNOCHA reported 101 incidents of Palestinians committing violent acts against Israeli civilians in the West Bank, primarily stone throwing, which represented a 49 percent decrease from 2018. Israeli police investigated 87 allegations of nationalistic-based offenses committed by Palestinians against Israelis in the West Bank through July, according to the Israeli government. On March 17, a Palestinian assailant stabbed and killed an Israeli soldier near the Ariel settlement in the West Bank before stealing the soldier’s rifle to kill an Israeli civilian and wound another Israeli soldier.

During the same timeframe, UNOCHA identified 330 incidents of settler attacks that resulted in Palestinian fatalities, injuries, or property damage, which represented an 18 percent increase from 2018. Israeli police investigated 31 allegations of nationalistic-based offenses committed by Israelis against Palestinians in the West Bank through July, two of which resulted in indictments, according to the government of Israel. In February the Lod District Attorney’s Office publicized an Israeli civilian’s conviction on 25 charges, including racially motivated assault and property destruction targeting Palestinians in the West Bank from 2013 to 2016. Israeli authorities arrested the perpetrator in 2016 but released him until sentencing since he was a minor when the crimes occurred, according to the media. NGOs alleged that some Israeli settlers used violence against Palestinians to intimidate them from using land that settlers sought to acquire. On May 17, B’Tselem released video footage of an off-duty Israeli solider igniting a bush fire on Palestinian-owned farmland near Burin village. The IDF suspended the soldier from his combat unit, and according to media reports, the incident remained under Israeli police investigation. Various human rights groups, including Yesh Din, Rabbis for Human Rights, and B’Tselem, continued to claim Israeli authorities insufficiently investigated and rarely prosecuted settler violence. Palestinian residents were reportedly reluctant to report incidents due to fears of settler retaliation and because they were discouraged by a lack of accountability in most cases, according to NGOs.

Social services in Israeli settlements in the West Bank, including housing, education, and health care, were available only to Israelis. Israeli officials reportedly discriminated against Palestinians in the West Bank regarding employment and legal housing by denying Palestinians access to registration paperwork.

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