The constitution states freedom of religious conscience is inviolable and provides for freedom of worship, with some restrictions. It recognizes Greek Orthodoxy as the “prevailing religion.” On October 7, an appeals court in Athens ruled the Golden Dawn political party, commonly characterized as neo-Nazi, was a criminal organization, finding seven of its 18 party leaders guilty of directing a criminal organization. The court found Golden Dawn members responsible for a series of physical attacks and verbal harassment since 2012 against perceived outsiders, including Muslim asylum seekers and Jews. On February 29, the government issued new curricula to conform to a 2019 Council of State ruling that the school curricula failed to “develop a religious conscience in students” as required by the constitution. Changes and adaptations included the removal of topics not relevant to the Greek Orthodox faith and the introduction of new material. Legislation approved on January 20 removed the requirement that middle and high schools list each student’s religion and nationality, following 2019 rulings by the Data Protection Authority and the Council of State, the country’s highest administrative court. On June 25, the European Court of Human Rights (ECtHR) found the government had violated the European Union Convention on Human Rights because a registry office noted on the birth certificate that the child’s name came from a civil act, not a christening, which violated the right not to disclose religious beliefs. On June 18, the ECtHR determined the government owed a Muslim widow 51,000 euros ($62,600) for applying “sharia against her late husband’s wish.” During the year, the government authorized the construction of several places of worship, including a mosque, a Jehovah’s Witnesses’ Kingdom Hall, and an Egyptian Coptic Church temple. It also issued 14 new house of prayer or worship permits for several Christian denominations and five permits for Islamic houses of prayer. On November 2, the first government-funded mosque opened in Athens. On June 25, authorities closed an unlicensed mosque operating in Piraeus. A civil court also approved the registration of a Protestant group as a religious legal entity. In April, media reported that the Archbishop of the Greek Orthodox Church wrote to the Prime Minister, stating his opposition to the government’s announced plans to allow all houses of worship to open their doors for individual prayers in small numbers but not allow services due to COVID-19. The Orthodox Church, as well as other religious groups, followed all government restrictions throughout the year. On January 27, Prime Minister Kyriakos Mitsotakis attended memorial events marking the 75th anniversary of the liberation of Auschwitz-Birkenau and became the first Greek premier to visit the former concentration camp. According to Jewish leaders, the government continued to help the Jewish community of Thessaloniki in its efforts to recover its original archives, found by Soviet troops in a castle in Lower Silesia, Germany, following Germany’s defeat and subsequently transferred to Moscow.
On social and other media, individuals continued to directly and indirectly link Jews to conspiracy theories about Jewish global power. In January, the Central Board of Jewish Communities in Greece (KIS) issued a statement protesting a sketch showing the entrance to the Auschwitz concentration camp in a political cartoon arguing against lifting protection of primary residencies from foreclosures after April 30. KIS called the cartoon unacceptable because it trivialized a symbol of horror. The newspaper called the Jewish community’s reaction “justifiable,” stating it had not intended to trivialize or deny the Holocaust. Incidents of vandalism of religious properties continued during the year, with anti-Semitic graffiti spray-painted on the historic synagogues in Trikala and in Larisa, in the central part of the country, at the Jewish cemeteries in metropolitan Athens, Rhodes, and Thessaloniki, as well as at the Holocaust monuments in Thessaloniki, Larisa, and in Drama. Police arrested a suspect for the acts of vandalism of Jewish sites in Larisa and another one for the vandalism that took place in Drama. Vandals damaged an old mosque in Trikala and, on dozens of occasions, Greek Orthodox churches in Thessaloniki, Lesvos, Crete, Samos, Xanthi, and Rodopi.
The U.S. Ambassador, visiting government officials, and other embassy and consulate general representatives met with officials of the Ministry of Education and Religious Affairs, including the Minister and the Secretary General for Religious Affairs, and officials of the Ministry of Foreign Affairs, and governors. They continued to discuss the ability of minority religious communities to establish houses of worship and government initiatives affecting both the Muslim minority in Thrace and Muslim immigrants. In meetings with government officials and religious leaders, including the head of the Greek Orthodox Church, U.S. government officials expressed concern about anti-Semitic and anti-Muslim acts and rhetoric and attacks on Orthodox churches. On September 29, the U.S. Secretary of State, Ambassador, Consul General in Thessaloniki, and other embassy officials visited the Jewish Museum of Thessaloniki. On July 9, the Ambassador discussed with leaders the implementation of the new Holocaust Memorial Museum in Thessaloniki. On October 7, the Ambassador met with KIS president David Saltiel to discuss legislation required to build the Holocaust Memorial Museum and the stalled return of the archives from Russia of the Jewish community of Thessaloniki.
Section I. Religious Demography
The U.S. government estimates the total population at 10.6 million (midyear 2020 estimate). According to research polls, 81 to 90 percent of the population identifies as Greek Orthodox, 4 to 15 percent atheist, and 2 percent Muslim.
Approximately 140,000 Muslims live in Thrace, according to government sources using 2011 data; they are largely descendants of the officially recognized Muslim minority according to the 1923 Treaty of Lausanne. According to a Pew Research Center study released in November 2017, an additional 520,000 Muslims – mostly asylum seekers, refugees, and other migrants from Southeastern Europe, South and Southeast Asia, the Middle East, and North Africa – reside throughout the country, clustered in communities by their countries of origin or in reception facilities. Government sources estimate half reside in Athens.
Members of other religious communities that together constitute less than 5 percent of the population include Old Calendarist Orthodox, Catholics, Protestants, Jehovah’s Witnesses, Jews, members of polytheistic Hellenic religions, Scientologists, Baha’is, members of The Church of Jesus Christ of Latter-day Saints, Sikhs, Seventh-day Adventists, Buddhists, and members of the International Society of Krishna Consciousness (ISKCON). Independent and media sources estimate Ethiopian Orthodox number 2,500, and Assyrians less than 1,000. According to the Armenian Orthodox Archbishop, interviewed in 2018, approximately 100,000 Armenian Orthodox live in the country.
Section II. Status of Government Respect for Religious Freedom
The constitution recognizes Greek Orthodoxy as the “prevailing religion.” It states freedom of religious conscience is inviolable and provides for freedom of worship under the protection of the law, with some restrictions. The constitution prohibits “proselytizing,” defined by law as “any direct or indirect attempt to intrude on the religious beliefs of a person of a different religious persuasion with the aim of undermining those beliefs through inducement, fraudulent means, or taking advantage of the other person’s inexperience, trust, need, low intellect, or naivete.” The constitution prohibits worship that “disturbs public order or offends moral principles.” It allows prosecutors to seize publications that “offend Christianity” or other “known religions.” The law provides penalties of up to two years in prison for individuals who maliciously attempt to prevent or who intentionally disrupt a religious gathering for worship or a religious service, and for individuals engaging in “insulting action” inside a church or place of worship. A 2019 amendment to the penal code abolishes articles criminalizing malicious blasphemy and religious insults. The constitution enumerates the goals of public education, including “the development of religious conscience among citizens.” Greek Orthodox priests and government-appointed muftis and imams in Thrace receive their salaries from the government.
The constitution states ministers of all known religions are subject to the same state supervision and obligations to the state as clergy of the Greek Orthodox Church. It states individuals are not exempt from their obligations to the state or from compliance with the law because of their religious convictions.
The Greek Orthodox Church, Jewish community, and Muslim minority of Thrace have long-held status as official religious public law legal entities. The Catholic Church, Anglican Church, two evangelical Christian groups, and the Ethiopian, Coptic, Armenian Apostolic, and Assyrian Orthodox Churches acquired the status of religious legal entities under a 2014 law. The same law also allows groups seeking recognition to become “religious legal entities” under civil law.
The recognition process requires filing a request with the civil courts, providing documents proving the group has “open rituals and no secret doctrines,” supplying a list of 300 signatory members who do not adhere to other religious groups, demonstrating there is a leader who is legally in the country and is otherwise qualified, and showing their practices do not pose a threat to public order. Once a civil court recognizes a group, it sends a notification to the Secretariat General for Religions. Under the law, all religious officials of known religions and official religious legal entities, including the Greek Orthodox Church, the muftiates of Thrace, and the Jewish communities, must register in the electronic database maintained by the Ministry of Education and Religious Affairs.
The law also provides a second method for groups to obtain government recognition: any religious group that has obtained at least one valid permit to operate a place of prayer or worship is considered a “known religion” and thereby acquires legal protection, including a tax exemption for property used for religious purposes. The terms houses or places of prayer or worship are used interchangeably; it is at the discretion of a religious group to determine its term of preference. Membership requirements for house of prayer permits differ from the requirements for religious legal entities. Local urban planning departments in charge of monitoring and enforcing public health and safety regulations certify that facilities designated to operate as places of worship fulfill the necessary standards. Once a house of worship receives planning approvals, a religious group must submit a description of its basic principles and rituals and a biography of the religious minister or leader to the Ministry of Education and Religious Affairs for final approval. The application for a house of prayer or worship permit requires at least five signatory members of the group. The leaders of a religious group applying for a house of prayer permit must be Greek citizens, EU nationals, or legal residents of the country, and must possess other professional qualifications, including relevant education and experience. A separate permit is required for each physical location.
A religious group possessing status as a religious legal entity may transfer property and administer houses of prayer or worship, private schools, charitable institutions, and other nonprofit entities. Some religious groups have opted to retain their status as civil society nonprofit associations acquired through court recognition prior to the 2014 law. Under this status, religious groups may operate houses of prayer and benefit from real estate property tax exemptions, but they may face administrative and fiscal difficulties in transferring property and in operating private schools, charitable institutions, and other nonprofit entities.
All recognized religious groups are subject to taxation on property used for nonreligious purposes. Property used solely for religious purposes is exempt from taxation, as well as from municipal fees, for groups classified as religious legal entities or “known religions.”
The law allows religious communities without status as legal entities to appear before administrative and civil courts as plaintiffs or defendants.
The 1923 Treaty of Lausanne accords the recognized Muslim minority of Thrace the right to maintain mosques and social and charitable organizations (awqaaf). A 1991 law authorizes the government, in consultation with a committee of Muslim leaders, to appoint three muftis in Thrace to 10-year terms of office, which may be extended. The law also allows a regional official to appoint temporary acting muftis until this committee convenes. The law mandates official muftis in Thrace must request notarized consent from all parties wishing to adjudicate a family matter based on sharia. Absent notarized consent from all parties, family matters fall under the jurisdiction of civil courts. The law also provides for the Ministry of Education and Religious Affairs to assume all operating expenses for the muftiates in Thrace, under the supervision of the Ministry of Finance Directorate General for Fiscal Monitoring.
The law establishes an individual’s right to choose his or her burial or cremation location and mandates that death certificates detail this information. In the presence of a notary, individuals may designate the location and method of funeral service under conditions that adhere to public order, hygiene, or moral ethics, as well as designate a person responsible for carrying out funeral preferences.
The law allows halal and kosher slaughtering of animals in slaughterhouses but not in private residences or public areas.
Home schooling of children is not permitted. The law requires all children to attend 11 years of compulsory education in state or private schools, including two years of preschool education, in accordance with the official school curriculum. Religious instruction, mainly Greek Orthodox teachings, is included in the curricula for primary and secondary schools. Primary schools cover grades one to six, while secondary school includes three years of middle school and three years of high school. Students may be exempted from religious instruction with a parent’s or guardian’s submission of a document citing religious consciousness grounds, according to new regulations issued by decree during the year. Exempted students may attend classes with different subject matters during that time. Under legislation passed during the year, secondary schools no longer list their students’ religion and nationality on transcripts.
The law provides for optional Islamic religious instruction in public schools in Thrace for the recognized Muslim minority and optional Catholic religious instruction in public schools on the islands of Tinos and Syros. The law also includes provisions to make it easier for schools to hire and retain religious instructors for those optional courses.
By law, any educational facility with fewer than nine students must temporarily suspend operations, with students referred to neighboring schools.
The law allows Muslim students in primary and secondary schools throughout the country to be absent for two days each for Eid al-Fitr and Eid al-Adha.
According to the law, parents may send their children to private religious schools. Private Orthodox, Catholic, and Jewish schools operate in the country. As per the Lausanne Treaty, the government operates bilingual secular schools in Thrace. Bilingual schools operate in Greek and Turkish, and their number may vary according to the number of registered students, with a minimum of nine per school. There are two Islamic religious schools in Thrace for grades 7-12. In addition, Muslim students in Thrace wishing to study the Quran may attend after-hours religious classes in mosques.
The law establishes an annual 0.5 percent quota for admission of students from the recognized Muslim minority in Thrace to universities, technical institutes, and civil service positions. Similarly, 2 percent of students entering the national fire brigade school and academy are required to be from the Muslim minority in Thrace.
The law provides for alternative forms of mandatory service for religious conscientious objectors in lieu of the nine-month mandatory minimum military service for men. Conscientious objectors must serve 15 months of alternative service in state hospitals or municipal and public services. Amendments in 2019 to a law on conscientious objection provide for greater civilian leadership in assessing conscientious objection petitions; abolishes the Defense Minister’s ability to suspend the provisions for conscientious objectors during wartime; requires the state to cover expenses for transportation of conscientious objectors; provides an additional five-day parental leave per child for conscientious objectors who are fathers; protects the return of conscientious objectors to their previous employment after civilian service; reduces by two years (from 35 to 33 years) the age after which a conscientious objector may buy off the greatest part of civilian service; and reduces from 40 to 20 days the required time before conscientious objectors are eligible to buy off the remaining time of the service.
According to what is commonly referred to as the “anti-racist” law, individuals or legal entities convicted of incitement to violence, discrimination, or hatred based on religion, among other factors, may be sentenced to prison terms of between three months and three years and fined 5,000 to 20,000 euros ($6,100-$24,500). Violators convicted of other crimes motivated by religion may be sentenced to an additional six months to three years, with fines doubled. The law criminalizes approval, trivialization, or malicious denial of the Holocaust and “crimes of Nazism” if that behavior leads to incitement of violence or hatred or has a threatening or abusive nature toward groups of individuals.
The law requires all civil servants, including cabinet and parliament members, to take an oath before entering office; individuals are free to take a religious or secular oath in accordance with their beliefs.
The country is a party to the International Covenant on Civil and Political Rights.