The constitution designates Islam as the state religion, requires citizens to be Muslim, and requires public office holders, including the president, to be followers of Sunni Islam. The constitution provides for limitations on rights and freedoms “to protect and maintain the tenets of Islam.” The law states both the government and the people must protect religious unity. Propagation of any religion other than Islam is a criminal offense. The law criminalizes “criticism of Islam” and speech “in a manner likely to cause religious segregation.” The penal code permits the administration of certain sharia punishments, such as stoning and amputation of hands. In January the magistrate court in Naifaru sentenced a woman to death by stoning for extramarital sex using provisions in the law allowing for discretionary sharia sentences in cases of hudood offenses (serious crimes). The Supreme Court overturned the sentence within days. On September 10, the Maldives Police Service (MPS) arrested a man from Thinadhoo Island in Gaafu Dhaalu Atoll under a court warrant for “criticizing Islam” on social media. On October 11, MPS questioned an unidentified woman in relation to “content that criticizes Islam being posted on a social media account.” On November 5, the Ministry of Youth, Sports, and Community Empowerment (MYSCE) said it had informed the human rights nongovernmental organization (NGO) Maldivian Democracy Network (MDN) that it was dissolving the group because its 2015 Preliminary Report on Radicalization in Maldives had content contrary to Islamic law. On December 19, the ministry proceeded with official dissolution of the NGO. MDN subsequently removed the report and issued an apology. During the April parliamentary elections, some candidates belonging to the opposition Progressive Party of the Maldives and to the minority coalition partner Jumhooree Party accused the main coalition Maldivian Democratic Party (MDP) of having an anti-Islamic agenda and staged rallies attacking the perceived “secularism” of their opponents. The Ministry of Islamic Affairs (MIA) continued to maintain control over all matters related to religion and religious belief, including requiring imams to use government-approved sermons in Friday prayers. The government continued to prohibit resident foreigners and foreign tourists from practicing any religion other than Islam in public.
NGOs stated that religiously motivated violent extremists continued to issue death threats against individuals on social media, including employees of human rights organizations, labeling them “secularists” or “apostates” and calling for attacks against them. During an October rally, demonstrators on Angolhiteemu Island in Raa Atoll chanted for nonbelievers to be burned and for the leader of a prominent NGO to be killed. NGO representatives stated they continued to see a rise in what they termed Islamic radicalism and fundamentalism among the populace, stating the government’s efforts to address this trend were insufficient.
There is no permanent U.S. diplomatic presence in the country, but the U.S. Ambassador to Sri Lanka is also accredited to the country, and embassy staff represent U.S. interests there. In meetings with government officials, embassy officials regularly encouraged the government to investigate threats against individuals targeted as “secularists” or “apostates,” to be more tolerant of religious traditions other than Sunni Islam, and to ease restrictions preventing non-Sunnis from practicing freely.
Section I. Religious Demography
The U.S. government estimates the total population at 392,000 (midyear 2019). The government estimates there are an additional 200,000 documented and an additional 63,000 undocumented foreign workers in the country, mostly from Bangladesh, Sri Lanka, India, and Pakistan. While the vast majority of citizens follow Sunni Islam, there are no reliable estimates of actual religious affiliations. Foreign workers are predominantly Muslims, Buddhists, Hindus, and Christians.
Section II. Status of Government Respect for Religious Freedom
In January the magistrate court in Naifaru Island sentenced a woman to death by stoning for extramarital sex using provisions in the law allowing for discretionary sharia sentences in cases of hudood offenses. The Supreme Court overturned the sentence within days, judging the lower court had violated the legal provision under which prosecutors charged the defendant, and the woman remained free at year’s end. The government reported three adults and two children were sentenced to flogging but did not always impose other sharia penalties for hudood and qisas offenses, despite having the legal authority to do so.
On September 10, MPS arrested a man from Thinadhoo Island in Gaafu Dhaalu Atoll under a court warrant for “criticizing Islam” on social media. The man posted about holding “irreligious discussions” with the youth on his island a day earlier and his intentions to plan rallies encouraging secularism. On September 9, the man had tweeted about filing a report with MPS after receiving death threats online. On September 11, MPS told media it was separately investigating the death threats against the man. On September 11, the criminal court authorized MPS to detain him for 15 days, but no charges were filed by year’s end.
On December 18, MPS and the Maldives National Defense Force launched a joint operation on Maduvvari Island in Raa Atoll to investigate allegations a religious group was depriving women and children of health care and education and was conducting illegal “child marriages.” According to media reports, MPS identified five children whose parents refused to vaccinate them on religious grounds, preventing them from attending local schools. The parents of four of these children agreed to vaccination during the operation, and the government took no adverse action against them. MPS arrested one set of parents and placed their child in the custody of a family member for continued refusal to vaccinate the child or send the child to school.
On October 11, MPS questioned a woman not identified by local media in relation to “content that criticizes Islam being posted on a social media account.” No charges were filed by year’s end.
A 2017 legal challenge to the constitutionality of a ban on the niqab for civil servants filed by Jamiyyatul Salaf, a local religious NGO, was still pending at year’s end.
On November 5, the MYSCE said it informed MDN that it was dissolving the organization because the group’s 2015 Preliminary Report on Radicalization in Maldives had content contrary to Islam, and on December 19, the ministry proceeded with official dissolution of the NGO. MDN called on the government to reverse this decision. MDN subsequently removed the report and issued an apology. MDN’s executive director Shahindha Ismail said that, in making the decision to dissolve the NGO, the government had yielded to the demands of “religious extremists.” The report explored institutional practices such as teaching of Islam, enforcement of laws, public awareness and education, social media, and the work of religious organizations. In its initial decision suspending MDN’s activities, the MYSCE cited the relevant article of the Associations Regulation, which prohibits establishment of an association for the purpose of “conflicting with the principles of Islam, or disregarding Islamic religion, or rebuking or undervaluing religious harmony of the country, or expressing or propagating the thinking and beliefs of any another religion other than Islamic religion.” Government authorities investigated MDN at the request of the MIA following an online campaign led by religious scholars calling for the government to ban MDN. State Minister of Islamic Affairs Sheikh Ilyas Jamal said the report was “very dark and dangerous” and that it was aimed at introducing secularism and removing Islamic principles from the state and education sector. In an October 7 statement on the MDN report, President Ibrahim Mohamed Solih said “any attempts to tarnish the name of Islam… will not be permitted” and called on the public to “conform to holy directives and principles of Islam.”
On October 23, police arrested Mohamad Ameen on suspicion of spreading an “extremist ideology.” Authorities alleged that Ameen was serving as a local recruiter for ISIS.
The trial of seven men for the 2017 killing of blogger Yameen Rasheed, a critic of religious fundamentalism and violent extremism, remained pending at year’s end.
In September the Presidential Commission on Investigation of Murders and Enforced Disappearances reported that Ahmed Rilwan, a journalist abducted in 2014, was killed by “radical Islamists.” The commission’s head, Husnu Suood, stated Rilwan, a critic of the then government and radical Islam, had been threatened by foreign jihadi groups on several occasions prior to his death.
In January MPS announced it was “meeting with” individuals posting online content that “disrupts public unity and peace” and those responding to such content “with verbal attacks that encourage violence and hatred.” According to an MPS public statement and media reports, MPS questioned former member of parliament Ibrahim Rasheed to “clarify information” after he received online death threats following a report from a news website stating one of his tweets “insulted Prophet Mohamed”; independent reporter Aishath Aniya, who received death threats online for criticizing the design of a new mosque in Male; Mohamed Siruhan, who allegedly operated a Facebook page profiling citizens whom the page stated were apostates; and religious scholar Sheikh Ali Zaid. The latter two criticized Rasheed and Aniya over posts they said “insulted Islam.” MPS officials reported they advised and cautioned the individuals against posting content that disrupts public unity and encourages violence and hatred but took no further action.
Victims of online harassment and threats said they felt vulnerable because of the lack of police responsiveness to their complaints and because similar occurrences preceded the 2014 disappearance and killing of journalist Ahmed Rilwan and the 2017 killing of blogger Yameen Rasheed.
During the April parliamentary elections, some candidates belonging to the opposition Progressive Party of the Maldives and to the ruling coalition’s Jumhooree Party accused the MDP, the main party in the government coalition, of having an anti-Islamic agenda and staged rallies attacking perceived “secularism” of their opponents. In a March 25 campaign speech, Jumhooree Party leader Gasim Ibrahim said if the MDP won a majority in parliament, the government would “build churches here, build temples. People of other religions will have the opportunity to live in the Maldives. Then we will be forced to wage war.” An MDP representative said Ibrahim’s statements were “ridiculous.”
The Communications Authority of Maldives (CAM) continued to maintain an unpublished blacklist of websites containing material it deemed un-Islamic or anti-Islamic. The CAM stated it did not proactively monitor internet content but instead relied on requests from ministries and other government agencies to block websites violating laws against criticism or defamation of Islam. Police reported investigating one website for un-Islamic content but did not file charges. In September Facebook removed a page at the request of Ministry of Science, Communication, and Technology officials who argued the page “mocked Islam” and posed a threat to public order and societal harmony.
The MIA continued to maintain control over all matters related to religion and religious belief, including requiring imams to use government-approved sermons in Friday prayers. The government maintained its ownership and control of all mosques, including their maintenance and funding. The government continued to permit private donors to fund mosques as well.
According to the MIA, foreign residents, such as teachers, laborers, and tourists, remained free to worship as they wished in private, but congregating in public for non-Islamic prayer remained illegal, as was encouraging local citizens to participate in such activities.
Customs authorities said the MIA continued to permit the importation of religious literature, such as Bibles, for personal use. The MIA also continued to allow some religious literature for scholarly research. The ministry continued to restrict the sale of religious items, including Christmas cards, to resort islands patronized by foreign tourists. In August the customs service confiscated 247 books from a public book fair in Male organized by a private bookshop for content that “violated the principles of Islam” but did not file charges. Customs officials reported 18 cases involving importation of religious idols, statues, and Christian crosses during the year. Authorities confiscated these items but did not press charges.
The MIA continued to conduct what it termed “awareness programs” through radio and television broadcasts in Male and on various islands to give citizens information on Islam, and it continued to provide assistance and counseling to foreigners seeking to convert to Islam. The ministry, in partnership with religious NGOs, continued to send imams to outer atolls to conduct workshops for students, youth, and others in schools and government buildings for the stated purpose of strengthening the islanders’ understanding and acceptance of Islam.
The National Institute of Education continued to implement a curriculum for public and private schools incorporating Islam into all subject areas. According to NGOs, passages in some textbooks portrayed democracy as being anti-Islam, encouraged anti-Semitism and xenophobia, glorified jihad, and demonized the West. The MIA continued to permit foreign individuals to opt out of Islamic instruction as a stand-alone subject. The MIA continued to permit foreigners to raise their children to follow any religious teaching they wished, but only in private.
Observers reported the Family Court continued in some instances to refuse to register children if one of the parents was a non-Muslim. Although the law allows the marriage of Muslim men to Christian or Jewish women, the court reportedly argued citizens could neither marry non-Muslims nor have children with them. Children not registered were unable to obtain birth certificates or identity cards, which are required for admittance to schools or for accessing government services. The Ministry of Gender, Family, and Social Services reported intervening in such cases to ensure admittance to schools and government services despite the lack of documentation.